On that note of an everyday dimension, since today is my birthday, I planned a ceremony in Roman rite to sacrifice small slices of my anniversary cake to my ancestors, house genii and Mercury. It’s a gesture of sharing with deceased family members, which recalls the meal with living relatives, and the acknowledgement of a special bound with some deities, in the same manner as one highlights ties of friendship in a birthday. And in that same context, following a brief conversation with a friend, I decided to add this text to my tributes to Mercury, focusing on His less popular side and draw from it ideas on His identity and the type of blessings or punishments He offers.
Notice, however, that what I’m about to say is my perspective – that of a Portuguese man who associates the son of Maia with the Lares Viales, integrating Him in an Iberian context, and is a bit of a Buddhist, philosophically. The experiences and conclusions of other devotees of the Fleet-Footed may therefore be different from mine and there’s nothing wrong about that.
1. Got to move, got to fly
A few days ago, Aldrin asked me how do I feel when people say Mercury is not to be trusted because He’s a lying trickster. And my answer was that I laugh it off when I don’t try to explain that He’s a liminal and therefore fluid god, including when it comes to morality. Because one of the things that characterizes a trickster is being at ease in the ambiguous space that exists between the notions of right and wrong, moving freely from one side to the other. It’s not by chance that the son of Maia is a messenger, diplomat, interpreter, traveller – in short, a deity who crosses boundaries and bridges the two sides of a border.
But fluidity is movement, it’s constant change, which is uncomfortable for us. Human beings tend to prefer the comfort of certainty and predictability, which is hard to get when limits are no longer clear-cut. And as if that’s not enough, we’re equally and naturally averse to change, which we normally try to prevent, even when it’s inevitable. And it’s almost always inevitable. Health, beauty, a dream job or home, the perfect afternoon or dinner, the ideal marriage or the irreplaceable company of a partner – all of that is precious and worth striving for, but fleeting and subject to change, whether we like it or not. Refusing to accept that is like being a traveller who wants to perpetually stay under the shade of a tree, unworried and comfortable, rather than keep walking. Which goes against Mercury’s nature, who’s a god of movement and at best allows for pauses along the road. Actually, more than that, He offers and enriches them with blessings of success, luck, pleasure, happiness and prosperity. But sooner or later, you’re meant to get back on the road and resume the journey. Life is made of constant change and movement, however much we’d like things to last forever, and the son of Maia embodies that reality. It’s His world.
2. Perhaps a saint is not what they need
If despite being unpleasant change can nonetheless come to be accepted, the same cannot be said of theft, which is never pleasant for its victims. And it is true that Mercury is a god of lies and thieves, which doesn’t make Him more popular, though here too one must understand the root of that link. Because what makes the son of Maia a god of not just burglars, but also traders and profit, is the aforementioned nature of the trickster. He’s fluid, always on the move and thus hard to catch, is armed with a honeyed tongue and has the skills of a joker, making Him a constant bag of surprises. Illusion, the gift of rhetoric, swift moves, sharp eyes, inventive qualities, agility and ability – all of that comes naturally for a trickster. It characterizes a god who moves in the shadows or is at home in the ambiguity that exists between worlds, genders, right and wrong and can assume various roles or perform the function of diplomat, interpreter, spy or messenger. He’s versatile and adaptable, because He has that ability to integrate, camouflage, improvise, invent.
Of course, those are also the basic tools of thievery, which requires the use of cunning and skill, of going about unnoticed or swiftly. But I wouldn’t say that Mercury is a trickster because He’s a god of thieves. Quite the opposite! He’s a deity of thieves precisely because He is a trickster! That is to say, He has vital qualities for any burglar and may grant them, but not always and never exclusively, because the god is not the activity, in as much as you can outwit a thief if you make a better use of the mercurial tool set. The gifts are there, but their practical application… that’s another story.
As such, if theft and lies are a product of Mercury’s world, it is also true that what stands beneath them can be used for multiple goals and without compromising basic honesty. Be smart, be ingenious, be on the look out and get moving. If there are those who do it to hurt and steal, you can also use it to help and succeed. Far from being a monopoly of burglars, resourcefulness is often a necessity of life and many of those who made the world a better place were not saints.
3. Always move fast, you never know what’s catching you up
So far, I’ve been talking about Mercury’s identity as I see it and the blessings He offers, but I’m yet to say a word or two about the less pleasant part that are divine curses or punishments. And those can take different forms, the most obvious being becoming a victim of the mercurial arts in a brutal and systematic fashion or being deprived of them, turning a person into a naïve creature that never convinces and is always convinced or fooled.
Naturally, there are numerous nuances to this and no, I’m not saying that every robbery or swindle is a punishment from Mercury. For one, because divine plurality prevents one from attributing everything to a single god and also because there’s always the human element. Furthermore, wandering about without a destination, lost and in constant flux, may also be a mercurial experience and not necessarily as a punishment. The world is also made of such complexities.
There is, however, another form of divine curse that isn’t always considered, but which can be drawn from the title of this section: always move fast, you never know what’s catching you up. The sentence, by the way, is a quote from Terry Pratchett’s Going Postal, as are all the subtitles and title of this post, and it can express the aforementioned idea of being smart, ingenious, sharp and get moving. But taken to the extreme it is also synonymous with paranoia and that is sometimes the way divine punishment works: not through a removal of blessings, but by giving them in a hyperbolic state, as if on steroids, putting one in a downward spiral into madness or disaster. In this case, by turning the advice of being on the look out and get moving into a constant fear of your surroundings until you’re completely isolated. This too is part of the world of the son of Maia, who, like other gods, is not without less pleasant aspects.
4. You know your walks
What then is this path of Mercury that I’m describing? In short, it’s the awareness that life is a constant journey. You may pause, have moments of rest and enjoyment, success and acquisition of desired things, but they’re subject to change and you’re meant to move on, to keep travelling. Accept that and cherish it. And be smart, be on the look out, be sharp and ingenious, though that doesn’t mean you won’t trip. Because that too is a part of life and Mercury sometimes likes to throw a curved ball. He’s also a god of games.